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If citizenship is a matter of shared beliefs, then I believe in the democracy of species. I have photosynthesis envy. Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants 154 likes Like "Know the ways of the ones who take care of you, so that you may take care of them. McGee, G.G. Best Robin Wall Kimmerer Quotes. Living out of balance with the natural world can have grave ecological consequences, as evidenced by the current climate change crisis. What was supposedly important about them was the mechanism by which they worked, not what their gifts were, not what their capacities were. [9] Her first book, it incorporated her experience as a plant ecologist and her understanding of traditional knowledge about nature. http://www.humansandnature.org/earth-ethic---robin-kimmerer response-80.php, Kimmerer, R.W. (1989) Environmental Determinants of Spatial Pattern in the Vegetation of Abandoned Lead-Zinc Mines. Dr. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. 2003. Robin Kimmerer Botanist, professor, and enrolled member of the Citizen Potawatomi Nation, Robin Wall Kimmerer is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. She has a keen interest in how language shapes our reality and the way we act in and towards the world. Tippett: And inanimate would be, what, materials? Kimmerer: Yes. Milkweed Editions October 2013. Because those are not part of the scientific method. Kimmerer,R.W. 2011 Witness to the Rain in The way of Natural History edited by T.P. Tippett: One thing you say that Id like to understand better is, Science polishes the gift of seeing; Indigenous traditions work with gifts of listening and language. So Id love an example of something where what are the gifts of seeing that science offers, and then the gifts of listening and language, and how all of that gives you this rounded understanding of something. Sign up for periodic news updates and event invitations. Robin Wall Kimmerer, John Hausdoerffer, & Gavin Van Horn Kinship Is a Verb T HE FOLLOWING IS A CONVERSATION between Robin Wall Kimmerer, John Hausdoerffer, and Gavin Van Horn, the coeditors of the five-volume series Kinship: Belonging in a World of Relations (Center for Humans and Nature Press, 2021). I mean, just describe some of the things youve heard and understood from moss. Kimmerer, R.W. Committed to building a more just, verdant, and peaceful world, Center for Native Peoples and the Environment, State University of New York / College of Environmental Science and Forestry, 2023 John D. and Catherine T. MacArthur Foundation, Plant Sciences and Forestry/Forest Science, Center for Native Peoples and the Environment. I was lucky enough to grow up in the fields and the woods of upstate New York. Potawatomi History. North Country for Old Men. She is a great teacher, and her words are a hymn of love to the world. Elizabeth Gilbert, Robin Wall Kimmerer has written an extraordinary book, showing how the factual, objective approach of science can be enriched by the ancient knowledge of the indigenous people. So this notion of the earths animacy, of the animacy of the natural world and everything in it, including plants, is very pivotal to your thinking and to the way you explore the natural world, even scientifically, and draw conclusions, also, about our relationship to the natural world. But then you do this wonderful thing where you actually give a scientific analysis of the statement that beauty is in the eye of the beholder, which would be one of the critiques of a question like that, that its not really asking a question that is rational or scientific. [3] Braiding Sweetgrass is about the interdependence of people and the natural world, primarily the plant world. She says that as our knowledge of plant life unfolds, human vocabulary and imaginations must adapt. Tippett: So living beings would all be animate, all living beings, anything that was alive, in the Potawatomi language. (1994) Ecological Consequences of Sexual vs. Asexual reproduction in Dicranum flagellare. And it seems to me that thats such a wonderful way to fill out something else youve said before, which is that you were born a botanist, which is a way to say this, which was the language you got as you entered college at forestry school at State University of New York. Vol. Is there a guest, an idea, or a moment from an episode that has made a difference, that has stayed with you across days, months, possibly years? As a writer and a scientist, her interests in restoration include not only restoration of ecological communities, but restoration of our relationships to land. Robin Wall Kimmerer is a mother, plant ecologist, nature writer, and Distinguished Teaching Professor of Environmental Biology at the State University of New York's College of Environment and Forestry (SUNY ESF) in Syracuse, New York. Gratitude cultivates an ethic of fullness, but the economy needs emptiness.. She is not dating anyone. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Retrieved April 6, 2021, from. Adirondack Life. 2004 Environmental variation with maturing Acer saccharum bark does not influence epiphytic bryophyte growth in Adirondack northern hardwood forests: evidence from transplants. And we reduce them tremendously, if we just think about them as physical elements of the ecosystem. My family holds strong titles within our confederacy. Robin Wall Kimmerer . I've been thinking about recharging, lately. Kimmerer: I do. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. Reflective Kimmerer, "Tending Sweetgrass," pp.63-117; In the story 'Maple Sugar Moon,' I am made aware our consumer-driven . She is currently single. Robin tours widely and has been featured on NPRs On Being with Krista Tippett and in 2015 addressed the general assembly of the United Nations on the topic of Healing Our Relationship with Nature. Kimmerer is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment, whose mission is to create programs which draw on the wisdom of both indigenous and scientific knowledge for our shared goals of sustainability. You talked about goldenrods and asters a minute ago, and you said, When I am in their presence, their beauty asks me for reciprocity, to be the complementary color, to make something beautiful in response.. 2004 Population trends and habitat characteristics of sweetgrass, Hierochloe odorata: Integration of traditional and scientific ecological knowledge . Robin Wall Kimmerer, has experienced a clash of cultures. is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. This worldview of unbridled exploitation is to my mind the greatest threat to the life that surrounds us. Were able to systematize it and put a Latin binomial on it, so its ours. Dr. Kimmerer serves as a Senior Fellow for the Center for Nature and Humans. Restoration Ecology 13(2):256-263, McGee, G.G. According to our Database, She has no children. Kimmerer: Id like to start with the second part of that question. The On Being Project Kimmerer spends her lunch hour at SUNY ESF, eating her packed lunch and improving her Potawatomi language skills as part of an online class. and R.W. Kimmerer's efforts are motivated in part by her family history. Kimmerer, R.W. Another point that is implied in how you talk about us acknowledging the animacy of plants is that whenever we use the language of it, whatever were talking about well, lets say this. Director of the newly established Center for Native Peoples and the Environment at ESF, which is part of her work to provide programs that allow for greater access for Indigenous students to study environmental science, and for science to benefit from the wisdom of Native philosophy to reach the common goal of sustainability.[4]. Robin Wall Kimmerer is a writer of rare grace. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants and Gathering Moss: A Natural and Cultural History of Mosses. Kimmerer: Thats right. "Witch Hazel" is narrated in the voice of one of Robin's daughters, and it describes a time when they lived in Kentucky and befriended an old woman named Hazel. Kimmerer: You raise a very good question, because the way that, again, Western science would give the criteria for what does it mean to be alive is a little different than you might find in traditional culture, where we think of water as alive, as rocks as alive;alive in different ways, but certainly not inanimate. Tippett: Heres something beautiful that you wrote in your book Gathering Moss, just as an example. NY, USA. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment. On the Ridge in In the Blast Zone edited by K.Moore, C. Goodrich, Oregon State University Press. Krista Tippett, host: Few books have been more eagerly passed from hand to hand with delight in these last years than Robin Wall Kimmerers Braiding Sweetgrass. Krista interviewed her in 2015, and it quickly became a much-loved show as her voice was just rising in common life. She has spoken out publicly for recognition of indigenous science and for environmental justice to stop global climate chaos, including support for the Water Protectors at Standing Rock who are working to stop the Dakota Access Oil Pipeline (DAPL) from cutting through sovereign territory of the Standing Rock Sioux. And by exploit, I mean in a way that really, seriously degrades the land and the waters, because in fact, we have to consume. And so this means that they have to live in the interstices. She was born on 1953, in SUNY-ESF MS, PhD, University of Wisconsin-Madison. She teaches courses on Land and Culture, Traditional Ecological Knowledge, Ethnobotany, Ecology of Mosses, Disturbance Ecology, and General Botany. An integral part of her life and identity as a mother, scientist, member of a first nation, and writer, is her social activism for environmental causes, Native American issues, democracy and social justice: Knowing that you love the earth changes you, activates you to defend and protect and celebrate. "Moss hunters roll away nature's carpet, and some ecologists worry,", "Weaving Traditional Ecological Knowledge into Biological Education: A Call to Action", https://en.wikipedia.org/w/index.php?title=Robin_Wall_Kimmerer&oldid=1139439837, American non-fiction environmental writers, State University of New York College of Environmental Science and Forestry faculty, State University of New York College of Environmental Science and Forestry alumni, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, History. She is an enrolled member of the Citizen Potawatomi Nation,[1] and combines her heritage with her scientific and environmental passions. I was lucky in that regard, but disappointed, also, in that I grew up away from the Potawatomi people, away from all of our people, by virtue of history the history of removal and the taking of children to the Indian boarding schools. Kimmerer: They were. She is also a teacher and mentor to Indigenous students through the Center for Native Peoples and the Environment at the State University of New York, Syracuse. Kimmerer, R.W. Young (1996) Effect of gap size and regeneration niche on species coexistence in bryophyte communities. 2011. It doesnt work as well when that gift is missing. Mosses become so successful all over the world because they live in these tiny little layers, on rocks, on logs, and on trees. Shebitz ,D.J. And thats really what I mean by listening, by saying that traditional knowledge engages us in listening. [music: If Id Have Known It Was the Last (Second Position) by Codes in the Clouds]. [2], Kimmerer remained near home for college, attending State University of New York College of Environmental Science and Forestry and receiving a bachelor's degree in botany in 1975. Language is the dwelling place of ideas that do not exist anywhere else. Mosses build soil, they purify water. The Boy, the Mole, the Fox and the Horse by Charlie Mackesy . Robin Wall Kimmerer, 66, an enrolled member of the Citizen Potawatomi nation, is the founder and director of the Center for Native Peoples and the Environment at the State University of New York. She holds a BS in Botany from SUNY ESF, an MS and PhD in Botany from the University of Wisconsin and is the author of numerous scientific papers on plant ecology, bryophyte ecology, traditional knowledge and restoration ecology. She serves as the founding Director of the Center for Native Peoples and the Environment whose mission is to create programs which draw on the wisdom of both . For Kimmerer, however, sustainability is not the end goal; its merely the first step of returning humans to relationships with creation based in regeneration and reciprocity, Kimmerer uses her science, writing and activism to support the hunger expressed by so many people for a belonging in relationship to [the] land that will sustain us all. So we have created a new minor in Indigenous peoples and the environment so that when our students leave and when our students graduate, they have an awareness of other ways of knowing. Kimmerer, R. W. 2010 The Giveaway in Moral Ground: ethical action for a planet in peril edited by Kathleen Moore and Michael Nelson. By Deb Steel Windspeaker.com Writer PETERBOROUGH, Ont. In Michigan, February is a tough month. And this denial of personhood to all other beings is increasingly being refuted by science itself. Indigenous knowledge systems have much to offer in the contemporary development of forest restoration. Center for Humans and Nature Questions for a Resilient Future, Address to the United Nations in Commemoration of International Mother Earth Day, Profiles of Ecologists at Ecological Society of America. Robin Kimmerer Home > Robin Kimmerer Distinguished Teaching Professor and Director, Center for Native Peoples and the Environment Robin Kimmerer 351 Illick Hall 315-470-6760 rkimmer@esf.edu Inquiries regarding speaking engagements For inquiries regarding speaking engagements, please contact Christie Hinrichs at Authors Unbound In this book, Kimmerer brings . Nelson, D.B. In April 2015, Kimmerer was invited to participate as a panelist at a United Nations plenary meeting to discuss how harmony with nature can help to conserve and sustainably use natural resources, titled "Harmony with Nature: Towards achieving sustainable development goals including addressing climate change in the post-2015 Development Agenda. Annual Guide. Her first book, Gathering Moss: A Natural and Cultural History of Mosses , was awarded the John Burroughs Medal for outstanding nature writing, and her other work has . We sort of say, Well, we know it now. to have dominion and subdue the Earth was read in a certain way, in a certain period of time, by human beings, by industrialists and colonizers and even missionaries. Be accountable as the one who comes asking for life. Please credit: John D. and Catherine T. MacArthur Foundation. Kimmerer, R. W. 2011 Restoration and Reciprocity: The Contributions of Traditional Ecological Knowledge to the Philosophy and Practice of Ecological Restoration. in Human Dimensions of Ecological Restoration edited by David Egan. Think: The Jolly Green Giant and his sidekick, Sprout. Robin Wall Kimmerer est mre, scientifi que, professeure mrite et membre inscrite de la nation Potowatomi. I honor the ways that my community of thinkers and practitioners are already enacting this cultural change on the ground. She works with tribal nations on environmental problem-solving and sustainability. And theres a beautiful word bimaadiziaki, which one of my elders kindly shared with me. Kimmerer: It certainly does. [10] By 2021 over 500,000 copies had been sold worldwide. And that kind of attention also includes ways of seeing quite literally through other lenses rhat we might have the hand lens, the magnifying glass in our hands that allows us to look at that moss with an acuity that the human eye doesnt have, so we see more, the microscope that lets us see the gorgeous architecture by which its put together, the scientific instrumentation in the laboratory that would allow us to look at the miraculous way that water interacts with cellulose, lets say. Traditional knowledge is particularly useful in identifying reference ecosystems and in illuminating cultural ties to the land. Kimmerer, R.W. Kimmerer, R.W. The storytellers begin by calling upon those who came before who passed the stories down to us, for we are only messengers. Colette Pichon Battle is a generational native of the Gulf Coast of Louisiana. If good citizens agree to uphold the laws of the nation, then I choose natural law, the law of reciprocity, of regeneration, of mutual flourishing., Robin Wall Kimmereris a mother, plant ecologist, nature writer, and Distinguished Teaching Professor of Environmental Biology at the State University of New Yorks College of Environment and Forestry (SUNY ESF) in Syracuse, New York. and C.C. The public is invited to attend the free virtual event at 6:30 p.m., Tuesday, March 21. The virtual lecture is presented as part of the TCC's Common Book Program that adopted Kimmerer's book for the 2022-2023 and 2023-2024 academic years. This beautiful creative nonfiction book is written by writer and scientist Robin Wall Kimmerer who is a member of the Citizen Potawatomi Nation. The Bryologist 94(3):284-288. Theres one place in your writing where youre talking about beauty, and youre talking about a question you would have, which is why two flowers are beautiful together, and that that question, for example, would violate the division that is necessary for objectivity. From Wisconsin, Kimmerer moved to Kentucky, where she briefly taught at Transylvania University in Lexington before moving to Danville, Kentucky where she taught biology, botany, and ecology at Centre College. Thats how I demonstrate love, in part, to my family, and thats just what I feel in the garden, is the Earth loves us back in beans and corn and strawberries. She said it was a . Articulating an alternative vision of environmental stewardship informed by traditional ecological knowledge. Her research interests include the role of traditional ecological knowledge in ecological restoration and the ecology of mosses. What were revealing is the fact that they have a capacity to learn, to have memory. Full Chapter: The Three Sisters. She brings to her scientific research and writing her lived experience as a member of the Citizen Potawatomi Nation and the principles of Traditional Ecological Knowledge (TEK). An audiobook version was released in 2016, narrated by the author. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. Is that kind of a common reaction? The invading Romans began the process of destroying my Celtic and Scottish ancestors' earth-centered traditions in 500 BC, and what the Romans left undone, the English nearly completed two thousand . A mother of two daughters, and a grandmother, Kimmerer's voice is mellifluous over the video call, animated with warmth and wonderment.